Monthly Archives: March 2018

The Revival of Islamic Thought

Author: Murtada Mutahhari
Translator: Mansoor Limba
ASIN: B07BRM73YD
Price: US$3.99

Table of Contents:
About the Author
Preface
Chapter 1 – Iqbal and the Revival of Religous Thought
The absence of the Islamic spirit among Muslims
The logic of railway train
Solidarity as a sign of life  Read more »

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The Power of International Quds Day in the Cyberspace – In Amazon Now!

Alternative Title: “Barry Barnes’ Theory of Power as Social Order: The Case of International Quds Day in the Cyberspace”
Author: Mansoor Limba
Pages: 237
eBook Price: US$4.99
An Excerpt of the Book: http://mlimba.com/barry-barnes-theory-of-power-in-the-conte…

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Categories: Information Technology, International Relations, Middle East | Tags: , , , , | Leave a comment

Fitrah: Man’s Natural Disposition

Author: Murtada Mutahhari
Translator: Mansoor Limba
Number of Pages: 192
eBook Price: $3/Php150

About the Book:

“Fitrah: Man’s Natural Disposition” is a translation of the Persian book “Fitrat” (Tehran: Sadra Publications, 2006) by the great Muslim thinker and reformer, Ayatollah Murtada Muttahari. “Fitrah” is the theme of a 10-session lecture series given the martyred thinker in 1976-77 in the presence of teachers in Nikan School in Tehran, and apparently due to his involvement in the Islamic movement and his increasing social activities, it was not continued. With ample citations from the Qur’an and other traditional Islamic sources, Mutahhari discusses the concept of ‘fitrah’ or man’s natural disposition. The author does not confine himself to Islamic references as he continuously engages with the views of a wide range of philosophers including Plato, William James, Russell, Nietzsche, Marx, Feuerbach, Auguste Comte, Spencer, Will Durant, and Durkheim, among others. Mutahhari’s ontological discussion covers a range of issues, including the literal and technical meaning of ‘fitrah’, sacred inclinations, love and worship, and the evolution of human originality. He also examines materialism and provides a theistic approach to some issues pertaining to the theories on the origin of religion, evolution of human society, intrinsic and acquired guidance, and intuitive and sensory dispositions.

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Categories: Philosophy, Theology, Translated Books, Translation, Uncategorized | Tags: , , , , , , | Leave a comment

My Magic Wand While Lecturing on Federalism in Maguindanao

As the 2018 Philippine Political Science Association (PPSA) International Conference draws to a close, last weekend I reluctantly accepted – as I’m still recovering from a minor surgical operation – the invitation to be the resource person of a three-hour “Municipal Orientation on Federalism” of a Department of the Interior and Local Government (DILG)-recognized Drug-free municipality in Maguindanao and a recipient of 2017 Seal of Good Local Governance (SGLG) Award.

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Philosophy of Ethics

Author: Murtada Mutahhari
Translator: Mansoor Limba
Number of Pages: 272
eBook Price: $3/Php150

Table of Contents

Translator’s Foreword
About the Author
Preface
Part One
Chapter 1 – What is Ethics?
Chapter 2 – Natural Action and Moral Action
Chapter 3 – Theory of Emotionalism and the Muslim Philosophers’ Theory
Chapter 4 – Conscience Theory
Chapter 5 – Theory of Beauty
Chapter 6 – Theory on Worship
Chapter 7 – Islamic Ethics and Morality
Chapter 8 – Self and Non-self
Chapter 9 – Knowledge of the Self
Chapter 10 – Spiritual and Moral Crises in the Present Age
Part Two
Chapter 11 – The Criterion for Moral Action
Chapter 12 – Communist Morality and Russell’s School of Morality
Chapter 13 – Question of the Self in Ethics

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The Mystical Sound of Maguindanaon ‘Palendag’

MAKATI CITY (19 March) – Though for only a short while, yesterday I was able to drop by the ribbon-cutting ceremony of a new social enterprise in Cotabato City, led by no less than the incumbent city mayor, Atty. Frances Cynthia Guiani-Sayadi, as the guest of honor.

Beyond its acclaimed feat of “brew and books,” Café Mindanaw is indeed a showcase of Mindanao coffee and foods, books and old photos, traditional music and artifacts. In short, it is a perfect place to nourish one’s body, mind and spirit combined together.

While savoring native cuisine for free, the most refreshing for me was the rare presence of Gawad Manlilikha ng Bayan-awardee (National Artist) Bapa Mael as he fascinatingly serenaded the jubilant visitors with the mystical sound of his ‘palendag’.

Also called ‘pulalu’ (among the Manobos and Mansakas), ‘palandag’ (among the Bagobos), ‘pulala’ (in Bukidnon), and ‘lumundeg’ (among the Banuwaens), the ‘palendag’ is a kind of bamboo flute in the Philippines, the largest being used by the Maguindanaons. Being a lip-valley flute, it is regarded by music experts as the toughest of the three bamboo flutes (the others being the ‘tumpong’ and the ‘suling’) to play due to the way one must shape his or her lips against its tip to make a sound. Accordingly, the construction of the mouthpiece is such that the lower end is cut diagonally to accommodate the lower lip and the second diagonal cut is made for the blowing edge.

In the parlance of Maguindanaon and other vernaculars, ‘palendag’ literally means ‘wailing,’ ‘lamentation’ and ‘crying for grief’. It symbolizes the cry of the bamboo stalk (which was turned into a flute) as it was cut off from the bamboo ‘tree’. It symbolizes complaint of separation and longing for return to one’s roots. It represents uneasiness for being driven away from one’s comfort zone and the corollary desire to regain this lost comfort. Simply put, it is a litany of unwanted rupture and yearning for union.

What’s the secret behind the melancholic sound of ‘palendag’?

In Islamic mysticism (‘irfan), this flute’s lamentation is a symbol of the soul’s sorrow at being parted from the Divine Beloved. This is exactly the subject of the first poem – “The Song of the Reed” – of the four-volume Mathnawi-ye Ma‘nawi (Spiritual Couplets), which is the Persian magnum opus of the classical Muslim poet-mystic Mawlana Jalaluddin al-Balkhi, better known in the Western world as ‘Rumi’.

Rumi thus sings:

Listen to this reed, how it makes complaint,
Telling a tale of separation:

“Ever since I was cut off from my reed-bed,
Men and women all have lamented my bewailing.

I want a breast torn asunder by severance,
So that I may fully declare the agony of yearning.

Everyone who is sundered far from his origin
Longs to recapture the time when he was united with it.”

Everyone who is sundered far from his origin
Longs to recapture the time when he was united with it.”

The reed (flute) also reveals that it expresses its sorrow to everyone, and everyone attentively listens to but none is capable enough to understand the secret behind the agony:

“In every company I have poured forth my lament,
I have consorted alike with the miserable and the happy:

Each became my friend out of his own surmise,
None sought to discover the secrets in my heart.

Body is not veiled from soul, nor soul from body,
Yet to no man is leave given to see the soul.”

Body is not veiled from soul, nor soul from body,
Yet to no man is leave given to see the soul.”

For Rumi, the reason behind this failure to perceive is the human beings’ wrong assumption that the reed’s sound is just sound wave, where in fact it is a glowing fire! And one cannot truly perceive fire unless he himself is set ablaze:

This cry of the reed is fire, it is not wind;
Whoever possesses not this fire, let him be naught!

It is the fire of love that has set the reed aflame;
It is the surge of love that bubbles in the wine.

It is the fire of love that has set the reed aflame;
It is the surge of love that bubbles in the wine.

Whoever is not a fish is soon satiated with His water,
He who lacks his daily bread, for him the day is very long.

None that is inexperienced comprehends the state of the ripe,
Wherefore my words must be short, and now, farewell!

***

Click below to listen to ‘palendag’:

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